How It Is Done
Here is what FactCheck, a web site of the Associated Press, tells us about the remarks of the chair of the Senate Judicial Committee at the Sotomayor confirmation hearings:
Sotomayor Defends ‘Wise Latina’ Remark
WASHINGTON (AP) - In endorsing Supreme Court nominee Sonia Sotomayor, Senate Judiciary Committee Chairman Patrick Leahy (D. Vt.) did some creative rewriting of history. And he put quote marks around it.
Trying to head off criticism of a controversial comment, Leahy misquoted Sotomayor's own words in kicking off the second day of her confirmation hearings.
Sotomayor's public comments are as much a part of the hearings as her lengthy judicial record. Here's a look at some of the claims made Tuesday about those comments, and the facts.
___
LEAHY SAID: "You said that, quote, you 'would hope that a wise Latina woman with the richness of her experiences would reach wise decisions.'"
THE FACTS: If that's all Sotomayor said, the quote would barely have mattered to opponents of her nomination. The actual quote, delivered in a 2001 speech to law students at the University of California at Berkeley, was: "I would hope that a wise Latina woman with the richness of her experiences would more often than not reach a better conclusion than a white male who hasn't lived that life."
Leahy's revision dropped the controversial part of the phrase, the part that has attracted charges of reverse racism.
Sotomayor said her words have been misunderstood. She said she intended to tell students that their experiences would enrich the legal system. But she softened her language Tuesday, say that no ethnic, racial or gender group has an advantage in judging.
-------------------
Question: Was this an honest mistake? Or is Leahy, a lawyer and a long time Senator at the top of the game, consciously distorting the quotation for public consumption? He knows that most Americans will have no idea of what was actually said. Does Leahy hope that his mortal enemies, the Republicans, will look like mean-spirited racists for opposing such a sensible-sounding woman just because she is Latina? Which theory seems more likely?
Tuesday, July 14, 2009
Wednesday, July 08, 2009
You Don't Know Nuttin
Ambrose Bierce, I think, said that “It ain’t what ya don’t know that gets ya into trouble. It’s what you know that ain’t so.” That is one way to look at epistemology. What do I know that ain’t so? Do my beliefs about the world or reality actually match it? Reality! The physis sought so ardently in Greece and Asia Minor by the Pre-Socratics exists. Things are. Reality Is. And my mind tries to grasp it. But does it succeed? Being human, I do not know reality as a god would know it. And yet, as a human, I have a mind that animals lack, and I can grasp something beyond the mere sensations of the body.
But if my beliefs about reality are false, is it possible to arrive at true beliefs about reality? Can I find the truth about things? Or, as the sophists claim, is there really nothing but opinion? If so, I should give up the philosophic search for truth and instead search for influence, as the sophists argue. I should learn how to use words to influence people. Learn from the sophists, for a steep fee, how to make “the weaker case seem the stronger and the stronger case seem the weaker.” Learn to manipulate the jury, the public, the democracy. Instead of the open search for truth through rational discussion and argument as Socrates taught it, I should learn to make arguments fit my personal preferences and interests. But I will not be dishonest if I am searching for reality, which, after all, may be knowable.
Then again, are intangibles like justice, wisdom, beauty and goodness also knowable? That is, besides knowing a good horse or a good chariot or a good anything else, can I come to know goodness itself? (This is the problem of the one and the many, the many a good thing versus goodness itself.)
It gets so abstract, so quickly. But the basic point is Bierce’s. There are people who know what God wants and how the world should and will be organized. The know what sort of killing is permitted. They know that they will win. And if you ask them how they can be so sure, they will tell you that they read it in a holy book that does not lie. If they were students of epistemology, if they listened carefully to Descartes and Hume and Locke and that strange bird Bishop George Berkeley they might not be so sure that what they know is actually so. At least, that is the main practical value I see in the study of epistemology.
I wasn’t really kidding when I wrote in an email today that the more I teach this course, the less I know.
Ambrose Bierce, I think, said that “It ain’t what ya don’t know that gets ya into trouble. It’s what you know that ain’t so.” That is one way to look at epistemology. What do I know that ain’t so? Do my beliefs about the world or reality actually match it? Reality! The physis sought so ardently in Greece and Asia Minor by the Pre-Socratics exists. Things are. Reality Is. And my mind tries to grasp it. But does it succeed? Being human, I do not know reality as a god would know it. And yet, as a human, I have a mind that animals lack, and I can grasp something beyond the mere sensations of the body.
But if my beliefs about reality are false, is it possible to arrive at true beliefs about reality? Can I find the truth about things? Or, as the sophists claim, is there really nothing but opinion? If so, I should give up the philosophic search for truth and instead search for influence, as the sophists argue. I should learn how to use words to influence people. Learn from the sophists, for a steep fee, how to make “the weaker case seem the stronger and the stronger case seem the weaker.” Learn to manipulate the jury, the public, the democracy. Instead of the open search for truth through rational discussion and argument as Socrates taught it, I should learn to make arguments fit my personal preferences and interests. But I will not be dishonest if I am searching for reality, which, after all, may be knowable.
Then again, are intangibles like justice, wisdom, beauty and goodness also knowable? That is, besides knowing a good horse or a good chariot or a good anything else, can I come to know goodness itself? (This is the problem of the one and the many, the many a good thing versus goodness itself.)
It gets so abstract, so quickly. But the basic point is Bierce’s. There are people who know what God wants and how the world should and will be organized. The know what sort of killing is permitted. They know that they will win. And if you ask them how they can be so sure, they will tell you that they read it in a holy book that does not lie. If they were students of epistemology, if they listened carefully to Descartes and Hume and Locke and that strange bird Bishop George Berkeley they might not be so sure that what they know is actually so. At least, that is the main practical value I see in the study of epistemology.
I wasn’t really kidding when I wrote in an email today that the more I teach this course, the less I know.
Free Philosophy Lecture Notes from MIT
MIT has begun an open education project: many of their great courses have been put online for anyone to follow. You get the syllabus, the assignments, the readings, the lecture notes, the tests. Prof. Rae Langton's survey of classics in Western Philosophy is online. You can download the pdf files of the lecture note here:
Great Lecture Notes
MIT has begun an open education project: many of their great courses have been put online for anyone to follow. You get the syllabus, the assignments, the readings, the lecture notes, the tests. Prof. Rae Langton's survey of classics in Western Philosophy is online. You can download the pdf files of the lecture note here:
Great Lecture Notes
Wisdom and Age
A rambling question or two:
Are babies wise? Does it make sense to say that one baby has more wisdom than another?
If not, what does that suggest about wisdom?
or consider this:
I think it was Chief Sumhalla who told a white man who asked him about the wisdom he claimed for the Indians that “Wisdom comes in dreams.” He added that “Much also may be learned by watching a dreamer at night or in dancing all night.” What do you make of that? How does that compare with what Nils Rauhut says about the philosophical activities in the Western tradition?
Is rationality the key to wisdom? Or is intuition also a source of real knowledge?
(The old head vs. heart debate. In Christendom, a simalar argument was "Mary vs. Martha": when Jesus visited, one was the active cook while the other was the listener to the words of Jesus. They came to re present the dichotomy of the via activa (the active, involved life) and the via contempliva (the withdrawn, thoughtful life), the doing good in the world vs. the going to a monastery or convent. The debate raged for centuries. (The communist picked it up–they massacred the priests and nuns in Tibet for being “parasites” who did not contribute to society but merely meditated all day while eating the gifts from the farmers, whom the communists regarded as dupes.)
Aristotle thought the life of contemplation the best possible life.
Babies are learners for sure, but do they contemplate? If not, can they be wise?
A rambling question or two:
Are babies wise? Does it make sense to say that one baby has more wisdom than another?
If not, what does that suggest about wisdom?
or consider this:
I think it was Chief Sumhalla who told a white man who asked him about the wisdom he claimed for the Indians that “Wisdom comes in dreams.” He added that “Much also may be learned by watching a dreamer at night or in dancing all night.” What do you make of that? How does that compare with what Nils Rauhut says about the philosophical activities in the Western tradition?
Is rationality the key to wisdom? Or is intuition also a source of real knowledge?
(The old head vs. heart debate. In Christendom, a simalar argument was "Mary vs. Martha": when Jesus visited, one was the active cook while the other was the listener to the words of Jesus. They came to re present the dichotomy of the via activa (the active, involved life) and the via contempliva (the withdrawn, thoughtful life), the doing good in the world vs. the going to a monastery or convent. The debate raged for centuries. (The communist picked it up–they massacred the priests and nuns in Tibet for being “parasites” who did not contribute to society but merely meditated all day while eating the gifts from the farmers, whom the communists regarded as dupes.)
Aristotle thought the life of contemplation the best possible life.
Babies are learners for sure, but do they contemplate? If not, can they be wise?
Tuesday, June 20, 2006
BBC - Science & Nature - Human Body and Mind - Mind - Morals
A ten minute test of your attitudes about morality and social responsibility, it is claimed. Thanks to Sarah Comeras for finding this.
A ten minute test of your attitudes about morality and social responsibility, it is claimed. Thanks to Sarah Comeras for finding this.
Friday, April 28, 2006
Plato, Dialogues, vol. 2 - Meno, Euthyphro, Apology, Crito, Phaedo, Gorgias, Appendix I - Lesser, Hippias, Alcibiades I, Menexenus, Appendix II - Alcibiades II, Eryxias ToC: The Online Library of Liberty
Nice free online book--and pdf if you want to print out a dialogue or two.
Nice free online book--and pdf if you want to print out a dialogue or two.
Thursday, April 06, 2006
Jean-Paul Sartre summary
One page summary of quotations from Sartre that gives the gist of it. If you want Sartre in a nutshell, read this one.
One page summary of quotations from Sartre that gives the gist of it. If you want Sartre in a nutshell, read this one.
Buddhist Art [Pacific Asia Museum]
A lovely way to begin to know Buddhism--through art. Browse the whole site to learn more about The Buddha, Buddhist places, Compassionate Beings, and Signs and Rituals.
A lovely way to begin to know Buddhism--through art. Browse the whole site to learn more about The Buddha, Buddhist places, Compassionate Beings, and Signs and Rituals.
Intercollegiate Studies Institute - College Guide - Study Guides for the Liberal Arts
You can join for free. Good stuff.
You can join for free. Good stuff.
The Tree of Philosophy
THE TREE OF PHILOSOPHY
A COURSE OF INTRODUCTORY LECTURES
FOR BEGINNING STUDENTS OF PHILOSOPHY
by Stephen Palmquist
Click here to see the new, fourth (2000) edition of this book, including a glossary and eight new lectures!
Full Text ASCII Archive
THE TREE OF PHILOSOPHY
A COURSE OF INTRODUCTORY LECTURES
FOR BEGINNING STUDENTS OF PHILOSOPHY
by Stephen Palmquist
Click here to see the new, fourth (2000) edition of this book, including a glossary and eight new lectures!
Full Text ASCII Archive
Saturday, April 01, 2006
The Radical Academy Homepage
Clear and concise written, this is a very rich site you should certainly explore. It attacks the nihilists and skeptics and defends a traditional, conservative view of enduring philosophical issues.
Clear and concise written, this is a very rich site you should certainly explore. It attacks the nihilists and skeptics and defends a traditional, conservative view of enduring philosophical issues.
Thursday, March 16, 2006
Hobbes
This is a terrific site. All you need to get started learning about Hobbes in depth. Be sure to click to see the pictures. Has a link to Johjn Aubrey's brief biography of Hobbes from Brief Lives.
Highly Recommended.
This is a terrific site. All you need to get started learning about Hobbes in depth. Be sure to click to see the pictures. Has a link to Johjn Aubrey's brief biography of Hobbes from Brief Lives.
Highly Recommended.
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